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According to the German philosopher Martin Heidegger,death has two defining characteristics. TOwq
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First, it can't be outsourced - nobody can die your death for you. The second raises more Dg&6@c|
questions. Heidegger says death can happen at any point, so it's randon. But with advances in $zP5Hzx
genetics, knowing the date of our decease is becoming a real possibility. And is that good? F`g(vD>
Imagine going about your business with your expiry date stamped invisibly on the back of your F
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hand. You'd probably be spooked by this constant reminder of your mortality. You'd find it Pb&tWv\ql
impossible to live. You'd pass your days in envy of those your age who are destined to live longer. ?V6,>e_+
Alternatively, you could treat the date-stamp as an end date from which to work back. It would yGR{-YwU!
make retirement planning and the gubbins of wills and probate smoother. It would allow you to >oW]3)$4S
take an active part in organising your own funeral. You could even plan your diet: death tomorrow "2mPWRItO
means an awful lot of jam today. And your loved ones would have the benefit of a steady coming-to- 1Q@]b_"Xh
terms with your passing away. jOGdq;|
But Heidegger's point is, even if geneticists, extrapolating from your current condition(s), gave 4c5BlD
you a reliable date of death, they'd fail to account for chance. Just as teenagers can crash their z0[@O)Sj
cars, so pensioners as dit as a fiddle can still fall down the stairs. So what's the lesson? Imagine B4.:
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you're programmed to die tomorrow, and live today as if it were your last. &=lc]sk
Robert Rowland Smith bRvGetX